Word studies · Hebrew · Strong's H3519

Glory

כָּבוֹד · kâbôwd · appears 200 times in the Old Testament

In one line: The weight and substance of God's presence.

And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.”

Isaiah 6:3

Kabod is glory — weight, substance and honor, the visible heaviness of who God is.

In the Bible

Kabod describes the glory that fills the tabernacle and the temple, the glory Moses asks to see, and the honor due to God and given by Him to others. It can also mean wealth or reputation, so the same word covers a man's standing and God's presence.

Where the word comes from

Kabod comes from kabad, “to be heavy,” whose everyday uses are physical — a heavy load, a heavy famine, hands too heavy to hold up. Glory in Hebrew is therefore weightiness: what has substance, as opposed to what is light, empty and passing.

What the original language adds

English “glory” drifts toward brightness and fame; the Hebrew is about mass. It also explains a piece of biblical wordplay that vanishes in translation — the words for glory and for vanity or vapor sit at opposite ends of the same scale, weight against breath.

Did you know

Kabod (H3519) appears 176 times in the Hebrew Bible, and comes from a root meaning “heavy” — the same word used for a heavy load or a heavy famine.

Why it matters

God's glory is His presence made perceptible, which is why its departure from the temple in Ezekiel is catastrophic and its return is the promise. The New Testament claims that weight settled on a person: “we have seen his glory, glory as of the only Son from the Father.”

Apply it

Ask what carries real weight in your week and what is merely loud. Give one hour to something with substance — Scripture, worship, or a person who needs you — instead of something that only feels urgent.

Strong's definition

properly, weight, but only figuratively in a good sense, splendor or copiousness

Where it appears

Related words

Read it in The Pillar

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Scripture quoted from the Berean Standard Bible, public domain. Strong's definitions are public domain. Counts come from The Pillar's own tagged text.