Word studies · Hebrew · Strong's H7356

Compassion

רַחַם · racham · appears 45 times in the Old Testament

In one line: Womb-deep tenderness that moves you to act.

“For a brief moment I forsook you, but with great compassion I will bring you back.

Isaiah 54:7

Rachamim is compassion — gut-level mercy, from the word for womb, the tenderness a mother feels for her child.

In the Bible

Rachamim describes God's tender mercies toward His people, the compassion of a father for his children, and the pity a stranger might be shown. It is regularly paired with chesed, so Israel's confidence rests on loyal love and visceral compassion together.

Where the word comes from

Rachamim is the plural of racham, closely related to rechem, “womb.” Hebrew locates compassion in the body — in the organ that carries life — so the word means something nearer to a physical ache for someone than a decision to be kind.

What the original language adds

English “mercy” sounds judicial, something a superior grants. The Hebrew is maternal, which is why God's compassion is compared to a mother's and declared even more reliable: “can a woman forget her nursing child?... even these may forget, yet I will not forget you.”

Did you know

Rachamim (H7356) appears 39 times in the Hebrew Bible, and shares its root with rechem, the Hebrew word for womb.

Why it matters

Compassion belongs to God's self-description at Sinai — “merciful and gracious, slow to anger” — where rachum stands first in the list. That places tenderness at the front of what God says He is like, before power or judgment.

Apply it

Let compassion move you physically this week — go, visit, cook, sit. The Hebrew word does not stay in the chest, and Scripture's compassionate people are always going somewhere.

Strong's definition

compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden

Where it appears

Related words

Read it in The Pillar

Press and hold compassion in any chapter and this study opens on the verse you are reading, with the lexicons, every occurrence and the commentaries beside it. The Bible is free to read.

Scripture quoted from the Berean Standard Bible, public domain. Strong's definitions are public domain. Counts come from The Pillar's own tagged text.