Word studies · Greek · Strong's G1656

Mercy

ἔλεος · éleos · appears 27 times in the New Testament

In one line: Compassion shown in action toward someone in need.

But because of His great love for us, God, who is rich in mercy,

Ephesians 2:4

Mercy is compassion in action toward those in need or distress — kindness shown especially to the undeserving or suffering.

In the Bible

Eleos describes God's compassionate response to human weakness and sin, and the compassion believers are called to extend to others. It's often paired with grace, but where grace emphasizes unearned favor, mercy emphasizes relief of misery.

Where the word comes from

Eleos was used in everyday Greek for pity or compassion shown to someone in a wretched state, often for practical acts of relief. The New Testament retains that concrete, active sense — mercy is compassion that moves toward the sufferer, not just a feeling about them.

What the original language adds

Mercy in the biblical sense is not passive sentiment; it consistently shows up attached to action — the merciful in the Beatitudes are called blessed because they actively act on behalf of others, echoing the Hebrew chesed behind much New Testament mercy language.

Did you know

Eleos (G1656) is the root behind the ancient Christian prayer “Kyrie eleison” — “Lord, have mercy” — still used in liturgies across many church traditions today.

Why it matters

Mercy describes God's disposition toward sinners — “God, being rich in mercy... made us alive together with Christ” — and becomes the model for how believers are to treat others: “Be merciful, even as your Father is merciful.”

Apply it

Look for someone today who needs mercy rather than judgment, and extend the same compassion you've received from God. Choose one concrete act of mercy you can offer this week.

Strong's definition

compassion (human or divine, especially active)

Where it appears

Related words

Read it in The Pillar

Press and hold mercy in any chapter and this study opens on the verse you are reading, with the lexicons, every occurrence and the commentaries beside it. The Bible is free to read.

Scripture quoted from the Berean Standard Bible, public domain. Strong's definitions are public domain. Counts come from The Pillar's own tagged text.