Word studies · Hebrew · Strong's H2403

Sin offering

חַטָּאָה · chaṭṭâʼâh · appears 295 times in the Old Testament

In one line: Missing the mark — and the offering that covers it.

He shall offer this bull just as he did the bull for the sin offering; in this way the priest will make atonement on their behalf, and they will be forgiven.

Leviticus 4:20

Chattath is both sin and the sin offering — the offense, and the sacrifice that deals with it, in a single word.

In the Bible

Chattath names failure, guilt and its consequences, and then names the offering prescribed to remove them. Leviticus uses it constantly in the sacrificial instructions, so the vocabulary of the problem and the remedy is identical.

Where the word comes from

Chattath comes from chata, whose root sense is to miss — the word is used of slingers who could aim at a hair and “not miss.” Sin in Hebrew is first a failure to hit what was aimed at, before it is rebellion.

What the original language adds

That one word covers both the sin and its offering is easy to miss in English, where “sin offering” looks like a compound. The Hebrew is blunter: the animal is called the sin — the offense is transferred, and what is carried out of the camp is the thing itself.

Did you know

Chattath (H2403) appears 280 times in the Hebrew Bible, and the same word does duty for the offense and for the offering that removes it.

Why it matters

Sin in the Old Testament is a problem with a prescribed remedy rather than a permanent verdict, and the remedy always costs a life. The New Testament reads Christ through exactly this vocabulary — “For our sake he made him to be sin who knew no sin” — which is the Hebrew idiom, not a paradox.

Apply it

Name a specific miss rather than confessing in general terms. Scripture's remedy is specific too, and vagueness is where guilt goes to stay.

Strong's definition

an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender

Where it appears

Related words

Read it in The Pillar

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Scripture quoted from the Berean Standard Bible, public domain. Strong's definitions are public domain. Counts come from The Pillar's own tagged text.