Word studies · Greek · Strong's G3341

Repentance

μετάνοια · metánoia · appears 24 times in the New Testament

In one line: A genuine change of mind and direction, turning to God.

Godly sorrow brings repentance that leads to salvation without regret, but worldly sorrow brings death.

2 Corinthians 7:10

Repentance is a change of mind and direction — turning away from sin toward God, not mere regret.

In the Bible

Metanoia describes an inward reorientation that produces a changed life: recognizing wrongdoing, turning from it, and turning toward God. John the Baptist, Jesus, and the apostles all open their preaching with a call to repent.

Where the word comes from

Metanoia is built from meta (“after” or “change”) and nous (“mind”), literally “a change of mind.” In earlier Greek it could describe any change of thinking or regret about a decision; the New Testament sharpens it into a decisive, God-ward turning.

What the original language adds

English “repent” can sound mostly like feeling sorry, but metanoia is about a changed mind that leads to changed direction — Paul distinguishes “godly grief” that produces this repentance from mere worldly sorrow that changes nothing.

Did you know

Metanoia (G3341) and its verb form metanoeō open the public ministries of both John the Baptist and Jesus — “Repent, for the kingdom of heaven is at hand.”

Why it matters

Repentance and faith are presented as two sides of the same response to the gospel — turning from sin and turning to trust in Christ. It's the doorway through which forgiveness and new life are received.

Apply it

Repentance isn't a one-time event but an ongoing posture — regularly examine where your mind and direction need to turn back toward God. Name one specific habit or attitude you're ready to turn away from this week.

Strong's definition

(subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision)

Where it appears

Related words

Read it in The Pillar

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Scripture quoted from the Berean Standard Bible, public domain. Strong's definitions are public domain. Counts come from The Pillar's own tagged text.