Word studies · Hebrew · Strong's H1350

Redeem

גָּאַל · gâʼal · appears 104 times in the Old Testament

In one line: A relative who pays to buy back what was lost.

But I know that my Redeemer lives, and in the end He will stand upon the earth.

Job 19:25

Ga'al is to redeem as next of kin — a relative stepping in at his own cost to buy back what a family has lost.

In the Bible

Ga'al describes the go'el, the kinsman-redeemer who buys back sold land, frees a relative from slavery, marries a widow to raise up a family line, or avenges a killed kinsman. The book of Ruth turns on it, and the prophets apply it to God: Israel's Redeemer is her nearest relative.

Where the word comes from

Ga'al is a legal term from Israel's family law, distinguishing it from padah, the other Hebrew word for redeem, which simply concerns paying a price. What ga'al adds is kinship — the right and duty to redeem belonged to the closest relative, not to any willing buyer.

What the original language adds

Because the redeemer had to be a relative, calling God Israel's go'el is a claim about relationship rather than power alone. It is also why the New Testament's insistence that Christ shared flesh and blood matters: the Redeemer had to be kin before He could redeem.

Did you know

Ga'al (H1350) appears 101 times in the Hebrew Bible, and Job 19:25 uses its participle for the famous confession “I know that my Redeemer lives.”

Why it matters

Redemption in Hebrew is a family transaction, which sets the shape of the New Testament's version: God does not rescue at a distance but comes near, becomes kin, and pays. Ruth's story is small enough to see the whole pattern at work — and it ends in the line of David.

Apply it

Consider what redeeming costs, since in Scripture the redeemer always pays. Take on one cost this week for someone in your circle who cannot cover it themselves.

Strong's definition

to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)

Where it appears

Related words

Read it in The Pillar

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Scripture quoted from the Berean Standard Bible, public domain. Strong's definitions are public domain. Counts come from The Pillar's own tagged text.