Word studies · Greek · Strong's G2644

Reconcile

καταλλάσσω · katallássō · appears 6 times in the New Testament

In one line: Enmity ended and relationship restored, at God's initiative.

All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:

2 Corinthians 5:18

Katallassō is to reconcile — to end hostility and restore relationship, the change from enemies to friends.

In the Bible

Paul uses katallassō for what God has done through the death of His Son: enemies reconciled, the world no longer counted against its trespasses, and a ministry of reconciliation handed to the church. Notice who acts — God reconciles us, never the reverse.

Where the word comes from

Katallassō is built on allassō, “to change,” with kata intensifying it; in ordinary Greek it described exchanging money, then settling a quarrel. The commercial background is not accidental: reconciliation in Paul involves an accounting, with trespasses not counted.

What the original language adds

Modern reconciliation implies two parties meeting halfway. The Greek in Paul is one-directional: God reconciles the world to Himself, and the appeal that follows — “be reconciled to God” — is an invitation to accept a peace already made rather than to negotiate one.

Did you know

Katallassō (G2644) appears only 6 times in the New Testament, all of them in Paul's letters, and 4 in a single passage of 2 Corinthians 5.

Why it matters

Reconciliation adds relationship to the legal picture of justification: not only is the verdict changed, the enmity is over. And the church is drawn into it, entrusted with “the ministry of reconciliation” rather than merely the news of it.

Apply it

Reconciliation in Scripture is initiated by the offended party — which is the harder, godlier move. Take the first step this week toward someone you would be within your rights to wait on.

Strong's definition

to change mutually, i.e. (figuratively) to compound a difference

Where it appears

Related words

Read it in The Pillar

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Scripture quoted from the Berean Standard Bible, public domain. Strong's definitions are public domain. Counts come from The Pillar's own tagged text.