Word studies · Greek · Strong's G1344

Justify

δικαιόω · dikaióō · appears 38 times in the New Testament

In one line: God's verdict: counted righteous in Christ.

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,

Romans 5:1

Dikaioō is to declare righteous — a verdict God pronounces, not a moral improvement He observes.

In the Bible

Paul uses dikaioō for God's acquittal of the guilty on the basis of Christ's work, received by faith: “justified by faith apart from works of the law.” James uses it of the demonstration of a faith that is genuine, showing the word can name both the verdict and its visible proof.

Where the word comes from

Dikaioō is formed from dikaios, “righteous,” with a verb ending that in Greek law meant to deem or declare someone to be something rather than to make them so. The Septuagint uses it in courtroom settings, where to justify is what a judge does for the innocent party.

What the original language adds

English “justify” now means to defend or explain oneself, which reverses the direction: in Paul the defendant says nothing, and the judge speaks. Keeping the legal sense also keeps the shock — the one justified is “the ungodly.”

Did you know

Dikaioō (G1344) appears 38 times in the New Testament, 25 of them in Romans and Galatians alone.

Why it matters

Justification puts a Christian's standing outside themselves, in a verdict already announced, which is why assurance is possible at all. It also explains the order of the Christian life: obedience follows acceptance rather than earning it.

Apply it

When you fail, resist the instinct to rebuild your standing by doing better. Say back to God the verdict He has already given, and let obedience follow from it rather than reach for it.

Strong's definition

to render (i.e. show or regard as) just or innocent

Where it appears

Related words

Read it in The Pillar

Press and hold justify in any chapter and this study opens on the verse you are reading, with the lexicons, every occurrence and the commentaries beside it. The Bible is free to read.

Scripture quoted from the Berean Standard Bible, public domain. Strong's definitions are public domain. Counts come from The Pillar's own tagged text.