Word studies · Greek · Strong's G2098

Gospel

εὐαγγέλιον · euangélion · appears 75 times in the New Testament

In one line: The announcement that God has acted in Jesus.

“The time is fulfilled, He said, “and the kingdom of God is near. Repent and believe in the gospel!

Mark 1:15

Euangelion is good news announced — the royal message that God has acted in Jesus, not advice about what to do.

In the Bible

In the New Testament euangelion names the message of what God has done in the death and resurrection of Christ, the arrival of His kingdom, and the call to repent and believe. Paul can speak of it as something to be preached, obeyed, defended, and lived worthy of.

Where the word comes from

Euangelion combines eu, “good,” with a root meaning “message,” and in the Greek world it was the word for news worth a herald — a battle won, an heir born, an emperor's accession. Roman inscriptions used it for imperial announcements, so calling the story of a crucified Galilean the euangelion was a pointed choice of word.

What the original language adds

“Gospel” in English has become a religious category; the Greek is journalistic. It reports an event that has already happened rather than proposing a philosophy — which is why the New Testament's usual verb for it is “announce,” the work of a herald rather than a debater.

Did you know

Euangelion (G2098) appears 75 times in the New Testament — and Old English rendered it godspel, “good story,” which is where “gospel” comes from.

Why it matters

Making the message an announcement rather than an instruction sets the shape of Christian faith: the response asked for is belief in what God has done, not a plan to secure His favor. Paul stakes everything on this, insisting there is no other gospel.

Apply it

When you explain your faith, lead with what God has done rather than what people should do. Practice saying the good news in three sentences that are all about Him.

Strong's definition

a good message, i.e. the gospel

Where it appears

Related words

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Scripture quoted from the Berean Standard Bible, public domain. Strong's definitions are public domain. Counts come from The Pillar's own tagged text.